Course content – KITA-24
The modules of this course – work through them in order.
2. Module 2 · Intercultural Competence & Stance
Open, appreciative, culturally sensitive
The core of intercultural education is intercultural competence – the ability to deal with cultural diversity in an open, appreciative and culturally sensitive way. It is based on an open stance and on reflecting on your own cultural background and conditioning.
Learning objectives
- You understand what intercultural competence is.
- You know the features of an intercultural stance.
- You recognise the importance of reflecting on your own cultural conditioning.
What intercultural competence is
Intercultural competence is the ability to deal with cultural diversity and with people from other cultures in an open, appreciative, respectful and culturally sensitive way. It is less a matter of "knowledge" about particular cultures (which can help, but carries the risk of stereotyping, Module 8) than of a stance and ability: openness and appreciation towards diversity; cultural sensitivity (sensitivity to cultural differences and conditioning, Module 4); the ability to meet people from other cultures openly, respectfully and without hasty judgement; reflection on your own cultural conditioning and prejudices; and the ability to communicate and enter into dialogue across cultural boundaries. Intercultural competence makes it possible to meet cultural diversity and people from other cultures well, respectfully and with appreciation, and to deal constructively with cultural differences (Module 8). It is the core of intercultural education and a valuable competence for working in a diverse day-care centre (Kita) and for living in a diverse world.
Less: knowledge about cultures
- Can help
- Carries the risk of stereotyping (Module 8)
More: stance and ability
- Openness and appreciation towards diversity
- Cultural sensitivity (Module 4)
- Meeting others without hasty judgement
- Reflecting on your own conditioning and prejudices
- Dialogue across cultural boundaries
Figure (Module 2): What intercultural competence is – and is less. Source: own illustration (AI-assisted).
The intercultural stance
Open and curious towards diversity and towards "the other".
Respect and value other cultures, languages and people.
Sensitive to cultural differences and conditioning.
Reflect on your own conditioning and prejudices.
Do not judge or condemn hastily.
Communicate and stay in dialogue.
Going deeper: Reflecting on your own cultural conditioning
A fundamental, often overlooked aspect of intercultural competence is reflecting on your own cultural conditioning. People tend to regard their own culture and their own culturally shaped values, norms, habits and things taken for granted as "normal", "natural" or "self-evident" – and to judge other cultures and ways of life as "different", "strange" or even "wrong" (measured against their own culture, which they take to be "normal"). Yet your own culture is also one culture among many, a particular way of living, thinking and valuing shaped by history and society – not the "normal" or "right" one by which others should be measured. Reflecting on your own cultural conditioning means becoming aware of this: I, too, am culturally shaped; my values, norms, habits and things taken for granted are culturally shaped and not "natural" or "universal"; other cultures and ways of life are not "wrong" or "different from the normal", but other, equally valid ways of living. This awareness of your own conditioning is important because it helps you to meet other cultures and people more openly, more respectfully and without hasty judgement. Anyone who is aware of their own conditioning does not (unconsciously) measure others against their own culture, which they take to be "normal", and does not devalue them, but can recognise and respect them as other, valid ways of living. Anyone who is not aware of their own conditioning, by contrast, tends to make their own culture the yardstick and to measure and devalue others by it (ethnocentrism) – which runs counter to valuing diversity and to intercultural competence. Reflecting on your own cultural conditioning is therefore an important, fundamental part of intercultural competence. It requires honest self-reflection: What cultural conditioning, values, norms and things taken for granted do I bring with me? What ideas of "normal" and "right" do I have, and where do they come from? Do I tend to measure other cultures against my own and to devalue them? This reflection helps you to recognise your own conditioning and its limits, to overcome the ethnocentric view and to meet other cultures and people more openly, more respectfully and without hasty judgement. It is thus an important foundation of intercultural competence and stance. Helpful for this reflection are: consciously engaging with your own cultural conditioning; encounters with other cultures and perspectives (which make your own conditioning and its relativity visible); exchange and dialogue; and the willingness to put your own view into perspective and to be open to other ways of living and valuing. Reflecting on your own cultural conditioning is a demanding but fundamental and rewarding part of developing intercultural competence – it is the basis for an open, appreciative, non-judgemental encounter with cultural diversity and with people from other cultures.
Aware of your own conditioning
- Your own culture is one culture among many
- Others are not measured against it or devalued
- Other ways of living are recognised as valid and respected
Not aware of it
- Your own culture becomes the yardstick
- Others are measured and devalued by it (ethnocentrism)
- This runs counter to valuing diversity and to intercultural competence
Figure (Module 2): Why reflecting on your own conditioning matters. Source: own illustration (AI-assisted).
Analysis: Reflecting on your own cultural conditioning helps here. The irritation or discomfort arises because the family's habits or values differ from the practitioner's own ideas of what is "normal". The practitioner can become aware that their own ideas of "normal" and "right" are themselves culturally shaped (not "natural" or universal) and that the family's habits are other, equally valid ways of living (not "wrong"). This awareness helps them to put their irritation into perspective, not to judge or devalue hastily, and to meet the family more openly, more respectfully and without judgement. They can try to understand the family's habits and values (in dialogue, with openness and curiosity) instead of measuring them against their own standards and devaluing them. Where the child's wellbeing is at stake, however, it and children's rights are the yardstick (Module 7): if there are substantial indications of a risk to the child's wellbeing (Kindeswohlgefährdung), the practitioner informs the management and the child protection procedure under Section 8a of Book VIII of the German Social Code (SGB VIII) applies (a risk evaluation (Gefährdungseinschätzung) with advice from an experienced child protection specialist (insoweit erfahrene Fachkraft, InsoFa) and, where necessary, informing the youth welfare office (Jugendamt); in acute danger, call 110 or 112) – but many cultural differences do not affect the child's wellbeing; they are simply other ways of living that deserve respect. The case shows how important it is to reflect on your own cultural conditioning in order to meet cultural diversity openly, appreciatively and without judgement.
1 Irritation
The family's habits differ from what the practitioner takes to be "normal".
2 Awareness
Their own ideas of "normal" are culturally shaped; the family's ways are equally valid.
3 Perspective
They put the irritation into perspective and does not judge hastily.
4 Dialogue
They try to understand the family's habits and values with openness and curiosity.
Limit and child protection: where the child's wellbeing is at stake, it and children's rights are the yardstick (Module 7); if there are substantial indications of a risk, inform the management (Section 8a SGB VIII procedure; acute danger 110/112). Many cultural differences do not affect the child's wellbeing.
Figure (Module 2): From irritation to an open encounter in the case study (fictional). Source: own illustration (AI-assisted).
